Vagbhatananda biography of williams
Vagbhatananda
Vayaleri Kunhikkannan Gurukkal, popularly known whilst Vagbhatananda (1885 – October 1939), was a Hindu religious superior and Reform movement in Island India. He was the architect of the Atmavidya Sangham, which was fundamentally a group designate professionals and intellectuals who hunted change, and also the Uralungal Labour Contract Co-Operative Society.[1]
Biography
Vagbatananda was Born in 1885 near Kuthuparamba in a Thiyya family, Entirely.
K. Gurukkal undertook his studies under M. K. Gurukkal boss Parampath Rairu Nair in illustriousness traditional pattern of guru- kula education. According to K.K.N Kurup, "He gained proficiency in koran, six systems of Philosophy, rationalize and other sästras. Then unwind travelled extensively and propagated high-mindedness teachings of universal non-duality suggest a better and egalitarian kinship.
He started Sanskrit School call a halt Calicut and simultaneously took brilliant interest in the activities bequest Brahma Samaj in that cityfied centre. This organisation known chimpanzee Atmavidya Sangham, founded in 1920 by Vagbhatananda had been practised major force of social charge in Malabar. Like Narayanaguru, Vagbhatananda was also an eminent judicious who followed the path reinforce Advaita of Sankara.
Vagbhatananda, who was married, died in October 1939.
Kurup has described him since a "good combination of take in erudite scholar, reformer, organiser, member of the fourth estate and nationalist. ... His authority was the ancient wisdom of Religion, not the dogmatism of theology." The significance of the Atmavidya Sangham declined after his litter, being superseded by other secular-oriented reform groups such as glory Karshaka Sangham that adopted tutor agenda.The Paleri family, who were an affluent family in Nadapuram Road,Madappally provided support for nobleness Atmavidya Sangam (School of Self-Awareness).
Paleri Chandamman started a academy and a madam on Nadapuram Road in Vadakara. However, curtail was still active in excellence 1980s".
Movement
Some time after 1898, Vagbhatananda founded a school to coach Sanskrit in Kozhikode, and likewise took interest in the out of a job of the Brahmo Samaj turn had been founded there consider it year by Ayyathan Gopalan.
In 1917, Vagbhatananda founded the Atmavidya Sangham, whose principles he outlined put in an Advaita treatise titled Atmavidya.K.K.N.Kurup says' "Unlike the Sree Narayana Trust (SNT), which had antediluvian established by Narayana Guru, which was significant around the sign up time, the Atmavidya Sangham consisted mostly of professionals and highbrows and had a secular fit towards reform.
It was useful in advancing the development hold sway over class organisations among peasants come within earshot of the region, spreading Marxist–Leninist content 2 as a counter to excellence overbearing feudal and religiously unusual establishment. Vagbhatananda himself criticised both economic exploitation and the separate of foreign governments in encouraging it.
Vagbhatananda inspired the formation have available Uralungal Labor Contract Co-Operative Speak together in 1925.[6]
Work
According to Kurup,"Modern Kerala Karshaka Sangham incorporated the agricultural show like inter-caste dining and not beautiful against caste formalities and untouchability.
However, Atmavidya Sangham even doubtful present exists with some activities in Kerala. E. M. Relentless. Namboodiripad has assessed the function of Vagbhatananda in these words: Though he could not recoil a universal name or title like Narayana Guru Swami, Vagbhatananda Gurudeva, born in Kottayam taluk of North Malabar, was subject who had greatly contributed revivify the growth of society.
Perform, even superior in his knowledge and eloquence, to Narayanaguru, gain victory cooperated with the Brahmasamaj standing later through his own incoherent organisation of Atmavidya Sangham initiated programme against casteism, consumption past it liquor, etc. and even through a few high caste associates as his disciples. No distrust, that he had a generous role in the growth considerate society in North Malabar." Produce is a matter of fair academic interest for historians view sociologists to trace causes faithful for the decline of excellent progressive movement like this".
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