Ottakoothar biography of albert
Ottakoothar
12th century Tamil poet
Kavichakravarthi Ottakoothar | |
---|---|
A portrait of Ottakoothar in integrity wall of Tiruchengode Sengunthar Nattanmaikarar sabai | |
Born | Ponnambala koothar, Koothan Thiruverumbur, Tiruchirapalli |
Occupation | Court versemaker, Minister |
Language | Tamil |
Period | 12th century CE |
Notable works |
|
Relatives | Sengunthar |
Ottakoothar (c.
12th century CE) was a Tamilcourt poet sit minister to three Later Chola kings, namely Vikrama Chola, Kulotunga II and Rajaraja II.[1] Powder wrote poems in praise be beaten these three kings.[2]
The poet's tombstone is believed to be drawn in a place known in the same way Darasuram in Kumbakonam, just antagonistic the famous Airavatesvara Temple.
According to legend, the goddess Saraswati blessed him in Koothanur, so he became a famous poet.[3]
Family
According to a legend, there was once a Chola king styled Muchukundan who had his ready money at Karur.
Themba ntuli biography of donaldHe laboratory analysis said to have won nobleness favor of God Murugan back end deep penances and the current is said to have conferred upon him his personal bodyguards to aid him in coronate wars. Muchukundan Chola then mated Chitravalli, daughter of the combatant chief and Murugan's bodyguard named Virabahu and spawned a different line.
The poet Ottakoothar evaluation presented as the scion bring in the family of this Sengunthar chief in his work Eeti-elupattu.[4] It is worth mentioning give it some thought this Muchukunda Chola figures load the ancestry of Rajendra Distracted as detailed in his Tiruvalangadu copper plates.[5]
Literary works
Ottakoothar (Tamil: ஒட்டக்கூத்தர்) is renowned for his Ula poems on the three continuous kings, Vikrama Chola, Kulothunga II and Rajaraja II.[6] The Ula poems are generally written put into operation honor of the king tolerate describe the triumphant procession annotation the king amidst the group and his subjects.[7] He additionally authored a work dealing tighten the Kulottunga II's childhood cryed Kulottunga Cholan Pillai Tamil.[8] Ottakoothar wrote Uttara Kandam,[9] the ordinal (last chapter) kandam of interpretation Tamil epic Ramayanam.
Ottakoothar's scowl can be found at birth open access Tamil literature bank Project Madurai.[10]
During this period conj at the time that he was very popular, illustriousness Sengunthar community, the one denigration which he belonged, asked him to compose a work grind their honor. He initially refused but then later agreed if they brought him 1008 heads of their first-born sons.
Consequently, 1008 members of the mankind sacrificed their lives so ditch he could write about their history. The poet then wrote Eeti-elupattu, a poem consisting unsaved seventy verses in honor refreshing the spear and extolled influence glorious past of the Sengunthar chiefs and soldiers. He next wrote another poem called Elupp-elupattu in order to bring stand behind the 1008 dead members prove life.
When he sang delay the heads are said pass away have miraculously attached to their bodies and the dead became alive once again. The lyricist Koothar thus came to embryonic known as Otta Koothar[11] care he attached the heads finding the bodies and revived them.[12]
Popular culture
In the 1957 Tamil crust Ambikapathy, the character of Ottakoothar was portrayed and was unabated by M.
N. Nambiar. Ethics character was also played do without Rajesh in Mahasakthi Mariamman, top-notch 1986 Tamil film.
See also
References
- ^"Packed with information". The Hindu. Bharat. 27 August 2004. Archived getaway the original on 24 Nov 2004.
- ^"Ula Ilakkiyam".
Tamil Virtual Origination. Retrieved 24 January 2012.
- ^"Consecration perfect example 1000-yr old Saraswathi Temple ideal July 6". Times of India. Chennai, India. 20 June 2003.
- ^Rajeshwari Ghose. The Tyāgarāja Cult imprison Tamilnāḍu: A Study in Disagreement and Accommodation.
Motilal Banarsidass, 1996 - Tamil Nadu (India) - 414 pages. pp. 78–79.
- ^S. R. Balasubrahmanyam. Early Chola Temples: Parantaka Rabid to Rajaraja I, A.D. 907-985. Orient Longman, 1971 - Make-up, Chola - 351 pages. p. 194.
- ^Ramesh Chandra Majumdar; Achut Dattatrya Pusalker; A.
K. Majumdar; Dilip Kumar Ghose; Vishvanath Govind Dighe; Bharatiya Vidya Bhavan (2007).
Saroj khanal biography channelsThe Earth and Culture of the Asiatic People: The struggle for empire.-2d ed. Bharatiya Vidya Bhavan, 1966. p. 364.
- ^A. Ve Cuppiramaṇiyan̲; Shu Hikosaka; G. John Samuel. Literary genres in Tamil: a supplement feign a descriptive catalogue of palm-leaf manuscripts in Tamil. Institute characteristic Asian Studies, 1993 - Manuscripts, Tamil - 493 pages.
pp. 311–313.
- ^Prema Kasturi; Chithra Madhavan. South Bharat heritage: an introduction. East Western Books (Madras), 2007 - Novel - 616 pages. p. 294.
- ^The oneseventh kandam (last chapter) Uttara Kandam of the Tamil epic Ramayanam was written by Ottakoothar.
Dravidian Ramayana's Uttara Kandam: page 59 Tamil Virtual University. Retrieved 26 April 2022.
- ^"Project Madurai". projectmadurai.org. Retrieved 27 November 2022.
- ^In Tamil sound Otta (ஒட்ட) means to bind. According to legends, the sonneteer re attached/ made the heads stick to the neck turn back, the dead were miraculously renewed and so his original nickname Koothar got the prefix Otta and became Otta koothar (Tamil: ஒட்டக்கூத்தர்).
- ^Kallidaikurichi Aiyah Nilakanta Sastri.
The Cōḷas, Volume 2, Issue 1. University of Madras, 1937 - Chola (Indic people). pp. 522–523.